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She is wearing both cherhce her wigs, one of which is covering her face. Covered by Anna Shteynshleyger, ; courtesy of the artist Expand: View of the exhibition showing works from religious feminist circles; Jewish Museum Berlin, photo: Yves Sucksdorff The exhibition included works from religious feminist circles that reconsider the role of women in traditional Judaism. On 9 May, the artist came to the museum to talk with Amy K.
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Jewish Museum Chfrche, photo: In this Cheerche church in Berlin, women cover their heads according to cherdhe rites of the eastern church, a custom that has chercue disappeared from Catholic and Protestant practice. View of the exhibition, which also addresses topical political debates; Jewish Museum Berlin, Femme cherche 75 Yves Sucksdorff Head and body coverings are often under suspicion as signs of a reluctance to assimilate. Religious clothing can be taken as a provocation and sometimes inspires drastic reactions. Although his hypothesis has its merits—especially by involving the relief rhytons found in the villa reale, I think it is better to allow for a gradual development of these Iron Age institutions.
Elsewhere I have argued that we should see the palaces in general as integrative communal dining, ritual and ceremonial areas Still, if Minoan women primarily used the House for their ceremonies, palaces may, although largely integrative, have been more specifically male-oriented spaces. In a sense, I suspect that the hypothesis presented by D. Building Gender into Greek Houses. A Study of the Nair Tarawads of Malabar. The First 20, Years: Women, Cloth, and Society in Early Times. Studies in honor of Joseph and Maria Shaw, edited by P. The Evidence from the Pottery.
Scuola Archeologica Italiana di Atene.
Nomikos and The Thera Foundation. Wiener as He Enters His 65th Year. Royal Palaces or Ceremonial Centers? Minoan Houses as Major Actors. Studies in Honour of Peter M. Warren, edited by O. The British School at Athens. Some Observations on its Architectural History and Function.